Somalia: Uunsi Frankincense Welcome Burn Team Ritual

Context
Section titled “Context”Across Somalia and in the self‑declared Republic of Somaliland, whose international recognition is disputed, hospitality is often scented in urban hotels and many households. The moment guests are expected, a small clay censer called a dabqaad is lit with charcoal and topped with nuggets of frankincense, uunsi in Somali, sending a warm, resinous plume through rooms and textiles. The practice perfumes space for about ten minutes and leaves a lingering sense of care that people associate with cleanliness, welcome, and celebration, including for members of the Somali diaspora who use uunsi at home and at weddings or weekly gatherings abroad. In Somali homes and social life, the sequence is so familiar that the smell itself functions like a bell: “company is coming.” * *
In hospitality settings, uunsi is commonly secular, though incense also appears in religious and lifecycle contexts in the region; this chapter focuses on hospitality use and acknowledges variations and contestation. The Sanaag region in the self‑declared Republic of Somaliland, whose international recognition is disputed, is globally known for Boswellia resin, and uunsi is among the most recognizable daily uses of that resin within Somali communities. The simple act of burning it, traditionally in a dabqaad made of meerschaum/soapstone quarried in places like Ceel Buur (El Buur), turns a threshold into a welcome and a workspace into a place-with-a-soul. * *
Meet the Company/Cultural Tradition
Section titled “Meet the Company/Cultural Tradition”In Hargeysa (Hargeisa), Ambassador Hotel has built a reputation as Somaliland’s business-and-diplomacy hub, hosting summits, conferences, and executive travelers since 2002. The property’s own “Ambience” page describes its experience as “an elegant, graceful, and tranquil oasis… mixed with a hint of frankincense and myrrh,” explicitly tying brand identity to Somali scent heritage. Its “About Us” section underscores the hotel’s role as a venue for high-level meetings, with value-added services and an ethos of service built around well-trained staff. * *
That choice, to fold a venerable Somali tradition into daily operations, maps onto practices found in some urban hotels in the country. In many households and hotels in urban centers such as Hargeysa (Hargeisa), Somalis light uunsi “after meals and when one is expecting guests,” using a dabqaad to perfume the air for roughly ten minutes, as described in Somali‑language media and community guides, while some households prefer bukhoor blends or electric warmers or avoid smoke due to sensitivities. Some hotels in Hargeysa (Hargeisa) and other urban centers adapt the same idea to lobbies, corridors, and VIP arrival areas (often with electric burners for safety), translating a household welcome into a professional one that staff enact together. Based on materials we reviewed, several properties describe a brief pre‑arrival burn as a readiness signal, while practices vary by property and setting. * *
The Ritual
Section titled “The Ritual”| Element | Detail |
|---|---|
| Name | Uunsi Welcome Burn |
| Where | Lobby/entry vestibule and a short “scent walk” through priority spaces |
| Who | Duty manager (or concierge), front-desk lead, and one housekeeper; security signs off on ignition point |
| When | Twice daily in hospitality peaks (e.g., pre–check-in window and early evening), and ad hoc for VIP arrivals |
| Duration | 10–15 minutes total burn, aligning with the classic dabqaad cycle |
| Materials | Dabqaad or electric incense burner; tongs; heat-proof tray; small measure of locally sourced frankincense (uunsi) |
| Safety | Use electric burner or shielded charcoal brazier; keep a tray and extinguisher nearby; follow no-smoke zones and HVAC settings |
| Sequence | 1) Prepare burner and resin; 2) Light/activate; 3) Team does a slow “scent walk” past the entrance and seating areas; 4) Return burner to a monitored stand; 5) Log time, team, and any guest feedback |
| Cultural cue | In Somali custom, uunsi is lit “when expecting guests”; staff name the burn window “marti soor” (hosting) to anchor intent while also respecting scent‑free zones and voluntary participation. * |
Why It Works
Section titled “Why It Works”Scent is the fastest path to memory and mood. Environmental psychology reviews suggest small effects (approximately d = 0.2–0.4) on positive affect and vigilance in some settings, and any prosocial or goal‑setting effects should be treated as tentative rather than guaranteed. Some office‑like studies associate specific scents (e.g., lemon, jasmine, lavender) with fewer errors, and controlled experiments show that even a single scent (peppermint) can shift physiological signals and self‑reported emotions, but field generalization to hospitality teams is uncertain. Translation for teams: a shared, repeatable scent cue aims to lift positive affect and coordination, which should translate into cleaner handoffs measured as fewer handoff defects per shift as well as improved check‑in wait times and guest‑comment mentions of welcome or ambience. * * *
Hospitality adds brand logic to biology. Hotels around the world use “signature scenting” because smell anchors place identity; Somali diaspora guests who encounter uunsi in homes and events abroad may read the scent as a marker of belonging, and many guests describe “how the lobby felt” by how it smelled. When a Somali hotel uses the region’s own resin as its signature, staff enact pride as well as ambience: the space smells like here. That cultural congruence deepens belonging for employees and communicates care to guests before a word is spoken. * *
Outcomes & Impact
Section titled “Outcomes & Impact”You can see the halo in both brand and behavior. Ambassador Hotel’s positioning as the city’s business venue of choice is self-declared, but it is consistent with third‑party traveler reviews that highlight staff cohesion and service culture: “the staff at the hotel are like a family and everyone pulls together under good management.” The property’s own materials explicitly frame the ambience as carrying “rich Somali traditions” with a “hint of frankincense and myrrh.” While the hotel doesn’t publish a line-by-line ritual, the cultural practice and brand language align tightly. * * *
At a human level, a three-person team lighting uunsi together functions like a micro‑handover: roles are visible, the task is short, and the result is instantly shared. Research on ambient scent suggests this kind of pleasant, predictable cue can boost mood and cooperative behaviors, but effects are typically modest and context‑dependent, which makes measurement important in high‑stakes, high‑traffic spaces where frontline cohesion matters. And because uunsi is a common Somali tradition in many households (not a once‑a‑year event), the ritual can bind teams continuously rather than episodically when used with care for sensitivities. * * *
Lessons for Global Team Leaders
Section titled “Lessons for Global Team Leaders”| Principle | Why It Matters | How to Translate |
|---|---|---|
| Use a local, secular symbol | Authenticity sticks; avoids religious or holiday overtones | Choose a culturally neutral scent/object with deep local roots |
| Make it short and shared | Micro-rituals build habit and cohesion | 10-minute, 3-person sequence at predictable times |
| Engage the senses, not slides | Sensory cues shift mood faster than memos | Light, aroma, or tactile resets before peak service |
| Brand what you already do | Turn routine prep into identity | Name the burn window (e.g., “Welcome Burn”), log it, celebrate guest comments |
| Safety-first design | Inclusion requires comfort | Electric burners, ventilation, no‑smoke zones, opt‑out for sensitivities |
| Source with pride | Ethical local sourcing fuels meaning | Buy from vetted local co-ops; tell the sourcing story on staff boards |
Implementation Playbook
Section titled “Implementation Playbook”- Map your peak arrivals. Pick two daily windows (e.g., pre–check‑in and early evening) and design a 6–8 week pilot with a 2‑week baseline, stepped rollout by zone, and simple instruments (for example, a 3‑item positive affect check and a 3‑item role‑clarity check) collected during the pilot, and estimate loaded time cost (for example, 3 staff × 10 minutes ≈ 0.5 labor hours per burn) and materials cost (for example, about 2 grams of resin per burn) to set a weekly budget.
- Choose your burner. Prefer an electric incense warmer and use electric burners only indoors; if using charcoal outdoors, secure a brazier and fire tray, cap resin to 1–2 g for a maximum of 10 minutes, post temporary signage, designate scent‑free staff areas, complete a pre‑burn ventilation check away from detectors, screen for sensitivities in occupational health intake, and maintain an incident log with a stop rule on any complaint.
- Standardize a tiny dose. A gram or two of resin is enough; log supplier and batch, verify sustainable harvesting practices or certifications, and confirm fair payment to pickers or co‑ops.
- Script roles. Duty manager starts; front‑desk lead carries the burner; housekeeper trails with the tray and tongs; participation is voluntary and scent‑sensitive staff may opt out with an equivalent non‑scent task such as the readiness checklist or guest‑flow prep with no penalty, define an MVP version (a 5‑minute electric burn with two staff), and keep participation to three or fewer staff with a named accountable owner and data owner for the ritual.
- Do a 90‑second “scent walk,” display temporary signage during burns, and keep designated scent‑free areas and back‑of‑house routes unscented. Entrance, seating, concierge, then to a monitored stand.
- Close the loop. Log shift, time, and location only (no names), record guest remarks as counts and short theme tags, retain logs for 90 days, limit access to HSE/ops, and aggregate weekly for HR/Legal‑reviewed learning; during a 6–8 week pilot, set success thresholds (for example, ≥70% voluntary participation, −15% handoff defects, shorter check‑in wait times, and more welcome/ambience mentions), identify three must‑keeps and three adaptations during retros, and stop on any safety incident or less than 40% opt‑in.
- Tell the story. Post a one‑pager that covers the strategic link to handovers and guest satisfaction, the voluntary nature and equivalent alternatives, the schedule and locations, the data‑use purpose and 90‑day retention policy, safety notes and ventilation checks, cultural credit to Somali origins, local sourcing and benefit‑sharing commitments, how to offer feedback or opt out, and two to three brief frontline staff or vendor quotes shared with consent and roles noted.
Common Pitfalls
Section titled “Common Pitfalls”- Over-scenting that triggers headaches or allergy complaints; keep burns brief and ventilated.
- Open flames in the wrong place; use electric burners where codes or insurance require it.
- Treating it as décor only; the power comes from staff doing it together, not from a hidden diffuser.
- Ignoring sourcing; be ready to answer where the resin comes from and how it supports local livelihoods.
Reflection & Call to Action
Section titled “Reflection & Call to Action”Rituals bind when they feel like home. In Somalia, the soft curl of uunsi says “we’re ready for you” to guests and to one another. If your team operates in a culture with its own sensory shorthand, co‑design any adoption with local culture‑bearers, credit the source, share benefits with Somali partners when uunsi is used, and avoid fragrance‑restricted environments or prayer spaces as you elevate a micro‑practice that opens each shift with intent. Start small: a shared, safe, ten‑minute act that marks the threshold from preparation to presence. Done daily, it becomes more than fragrance; it becomes fabric.
References
Section titled “References”- Dabqaad – East African incense burner (use, materials, timing).
- The Scent That Takes Me Back Home, Wherever I Am (Architectural Digest on Somali uunsi).
- About Us – Ambassador Hotel Hargeisa (hotel’s business/diplomacy positioning and role as meeting venue)
- About Us – Ambassador Hotel Hargeisa (business/diplomacy positioning).
- Why do hotel lobbies smell like that? (Vox explainer on scent marketing).
- Do scents affect people’s moods or work performance? (Scientific American).
- Incense Proves Psychoactive (Chemical & Engineering News) – accessible summary of the FASEB frankincense/IA findings
- Incensole acetate, an incense component, elicits psychoactivity by activating TRPV3 channels in the brain (FASEB Journal, 2008) – frankincense constituent shows anxiolytic/antidepressant‑like effects in mice
- TripAdvisor review noting family‑like staff culture at Ambassador Hotel (Sept 25, 2024).
- Somali Incense – materials library note (Institute of Making).
- British Museum – Object Journeys Somali family day (handling desk offered Somali incense/uunsi to smell)
- Sunland Travel (Somaliland) – Gudmo Biyo Cas tour: see how frankincense is harvested/cleaned; buy resin from locals
- Boswellness – Harvesting region & frankincense in Somaliland (notes households burn resin daily to perfume homes)
- Dahson – Somali/Somaliland producer & exporter of Boswellia frereana (maydi) and Boswellia carterii resins
- El Buur – traditional meerschaum/soapstone quarry used to carve Somali dabqaads
- ‘SITAAD’ Somali women’s gathering – cuud and uunsi burning on a dabqaad during events
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Authored by Paul Cowles, All Rights Reserved.
1st edition. Copyright © 2025